| Mel Gibson’s much anticipated
The Passion officially opened in theaters on Ash Wednesday, February 25,
2004. Never in history has any movie so captured the attention and adoration
of the Christian community. No movie, no movement, no sermon, no revival, no
event – nothing in modern history has created such a moving among the
Christian world.
The first day The Passion grossed over $25 million dollars. And
there appears no slowdown. After 5 days, it has now grossed over $125
million dollars. The Passion generated an unbelievable $10 million in
advance sales. Many churches leased complete movie theaters to show The
Passion. Some churches have rented theaters until March.
Churches and prominent Christian leaders around the world are heralding
The Passion as the greatest evangelical event in modern history –
maybe ever. Many are crowning The Passion as the greatest
presentation of the crucifixion in history – including the Word of God.
What in the world is going on?
Are we witnessing the launching of a great revival across the land as
some are proclaiming? Is The Passion the "fire" that could spark a
great moving of the Holy Ghost throughout the land?
We as Christians are given the charge of 2 Thessalonians 5:21 to "Prove
all things; hold fast that which is good." There is nothing that we as
God’s children should exclude from examination under the light of the Word
of God. There is nothing, no matter how "pleasant to the eyes" (Genesis 3:6)
it appears that we should automatically presume is the will of God.
And may we not forget our adversary. Satan is very crafty. His ultimate
goal is "to be like the most High" (Isaiah 14:14). He is the master of
counterfeiters. The Bible says in Matthew 24:24 that "false Christs shall
arise" and "if possible should deceive the very elect". Satan desires to be
Christ. His ultimate role would be to "act" as Jesus.
With that in mind, may we always be cautious to Satan’s potential
injection of poison and venom, especially when the Lord Jesus Christ is the
topic. May we agree with the apostle Paul in 2 Corinthians 2:11, "not to be
ignorant of Satan’s devices" – "lest he should get an advantage of us".
There are some Christians who will cry "Foul, You are just looking for
bad stuff in The Passion". And to that I say, "Amen". That is exactly
what we as Christians are commanded to do – "Prove all things". Let us never
be guilty of closing our eyes and disregarding our Bibles to any possible
influence of Satan.
As we examine The Passion. let us prayerfully hold the attitude
and conviction of the Bereans in Acts 17:11 who "searched the scriptures
daily, whether those things were so".
10 And the brethren immediately sent away Paul and Silas by night unto
Berea: who coming thither went into the synagogue of the Jews.
11 These were more noble than those in Thessalonica, in that they received
the word with all readiness of mind, and searched the scriptures daily,
whether those things were so.
Acts 17:11
Be sober, be vigilant; because your adversary the devil, as a
roaring lion, walketh about, seeking whom he may devour:
1 Peter 5:8

THE SCRIPT •

Christian ministers and the news media have paraded The Passion as
true to The Bible. Most of the Christians interviewed have remarked at how
true and authentic it appeared.
But is it true to the Word of God?
Did Mel Gibson, with his loyal Catholic beliefs and his director’s
creative ability wander outside the pages of the Word of God? Is it possible
that The Passion is not entirely based upon the Bible as most
Christians are led to believe? Is it entirely possible that the primary
script and inspiration for The Passion is not the Bible at
all – but another book?
Here is an article on MSNBC describing some of the scenes from The
Passion. See if you can find these in your Bible:
Gibson’s movie begins in the garden of Gethsemane, with the disciples
sleeping as Jesus prays for guidance and stomps on a snake that
tempts him to avoid his destiny. There are other horrors: a screeching
creature that resembles a berserk monkey, demonic children who
might have wandered in from "The Exorcist," a bird that plucks out the
eyes of crucified men, the gargoyle-like members of King
Herod’s court,. . .
(Hartl, John. Gibson's 'Passion' is bloody empty. MSNBC, <http://www.msnbc.msn.com/id/4360578>)
That is nowhere in the Bible. You can search all day and all night but
you will not find such silliness in the Bible.
Now where in the world did Mel get that stuff from?
A few years ago, as Mel Gibson was rediscovering and renewing his
Catholic faith, Mel Gibson purchased a library of hundreds of books from a
closed nunnery. Mel claims as he was reaching for a book on the library
shelf a supernatural intervention caused another book to "miraculously" drop
into his hands. And that "miracle" book, not the Bible, not the Gospels, is
the inspiration of The Passion. The book was The Dolorous Passion
of Our Lord Jesus Christ according to the Meditations of Anne Catherine
Emmerich. Gibson claims like "magic" this book opened up a new world. "'Amazing
images,' he said. 'She supplied me with stuff I never would have
thought of".
Who is Anne Catherine Emmerich, the mysterious script writer of The
Passion?
Anne Catherine Emmerich was a famous, mystic, Catholic Nun who possessed
some very unusual abilities.
Anne was born on the feast of the Virgin Mary’s own nativity: September
8, 1774 in Westphalia, Germany. She became a nun of the Augustinian Order at
Dulmen.
Emmerich began having supernatural visions very early in her life. By the
age of four she prayed for three hours daily while being physically visited
by her guardian angel. Even at that early age people around her described a
"mysterious power that emanated from her."
Emmerich was found frequently practicing the occult art of levitation.
Many times when she entered a room, she was clearly seen levitating above
the ground. She also practiced the occult art of astral projection, claiming
to "bilocate" to various places. Astral Projection is the physic ability
when the soul leaves the physical body and travels beyond space and time.
During her mystic astral projections, she claims to have watched the actual
execution of King Louis XVI, and visited Marie Antoinette, queen of France,
in prison. Some times these astral projection trips actually took her into
purgatory to view the tortured souls in purgatory. Of course, the Bible does
not teach purgatory. Emmerich experienced about every satanic supernatural
and occult practices known.
Emmerich also bore the actual, physical wounds of Jesus Christ, called
the Catholic mystic stigmata, where the actual wounds of Christ
supernaturally appear on the hands, feet and head. According to supposedly
verified medical reports, her supernatural stigmata wounds were half an inch
in size and found in her hands, feet, side, head and bled profusely,
especially on Fridays (the Catholic’s erroneous day of the crucifixion). At
times the blood flowed so heavy from the supernatural stigmata wounds, the
blood would completely soak the bandages and freely flow on the ground.
According to various sources, this was all verified by medical doctors. One
physician who examined Emmerich said, "There can be no question of imposture
in this case. The wounds speak for themselves, at least to a man of science.
To ascribe them to natural causes such as imagination, induction, analogy,
or similar causes, is simply impossible."
According to her biographers, the last 12 years of Anne’s life she ate no
food except the bread and wine of the Holy Eucharist. In other words, she
supposedly lived for over 12 years on nothing but the Catholic Eucharist or
Mass.
To put it bluntly, Anne Catherine Emmerich was a very spiritually
disturbed lady.
Emmerich experienced common occurrences of supernatural visions. During
these visions she claims to have "seen" the creation of Heaven, the fall of
the angels, the creation of the earth, paradise and many other such scenes.
During these demonic visions she also claims to have "seen" the actual
crucifixion of Jesus Christ take place. Anne wrote a book titled, The
Dolorous Passion of Our Lord Jesus Christ from these visions. And
according to Mel Gibson, these demonic crucifixion visions, called the
Dolorous Passion, became the "supernatural imposed" script and
inspiration for The Passion – not the Gospels. This was the book that
"supernaturally" fell into his hands that became the script and inspiration
for The Passion.
Mel Gibson is so devoted to Emmerich, his cherished possession is a piece
of cloth that was once part of Emmerich's habit [garment]. Gibson carries
the sacred Emmerich cloth in his pocket. During his PrimeTime interview with
Diane Sawyer, Mel proudly displayed his miracle cloth for the world to see.
I wonder how many pastors and Christians who watched this interview did not
even question Mel’s fanatical devotion to Emmerich?
Here are a few quotes by Anne Catherine Emmerich:
"The Church is the only one, the Roman Catholic! And if there
were left upon earth but one Catholic, he would be the one, universal
Church, the Catholic Church, the Church of Jesus Christ against which the
gates of Hell shall never prevail."
"Then I had the sweet assurance that Mary is the Church; the Church,
our mother; God, our father; and Jesus, our brother."
"I have had a great vision on the mystery of Holy Mass and I have
seen that whatever good has existed since creation is owing to it."
If Emmerich and her writings are not extreme blasphemy then there is not
one word of truth in the Bible.
Christianity Today writes of Gibson’s obsession of Emmerich’s Dolorous
Passion:
"He [Gibson] also recounted a series of divine coincidences that
led him to read the works of Anne Catherine Emmerich, a late-18th,
early-19th-century Westphalian nun who had visions of the events of The
Passion. Many of the details needed to fill out the Gospel accounts
he drew from her book, Dolorous Passion of Our Lord."
(Mel, Mary, and Mothers, Christianity Today, March 2004
<http://www.christianitytoday.com/movies/commentaries/passion-melmarymothers.html>
Much of The Passion is clearly scripted from Emmerich’s
Dolorous Passion. Let us examine a couple of scenes from The Passion.
In one scene, as "Jesus" is being flogged, Claudia, the wife of Pilate,
approaches Mary, the mother of Jesus, and Mary Magdalene. She gives them
folded linens. After Jesus is taken away, the two Marys began mopping up the
blood on the ground with the linens.
Somehow in my reading and study of the scriptures I missed that scene. Of
course, it is not in the Bible. It is taken directly from Emmerich’s
visions. Here is the same scene in Emmerich’a Dolorous Passion:
When Jesus fell down at the foot of the pillar, after the flagellation,
I saw Claudia Procles, the wife of Pilate, send some large pieces of linen
to the Mother of God. I know not whether she thought that Jesus would be
set free, and that his Mother would then require linen to dress his
wounds, or whether this compassionate lady was aware of the use which
would be made of her present. … I soon after saw Mary and Magdalen
approach the pillar where Jesus had been scourged; … they knelt down on
the ground near the pillar, and wiped up the sacred blood with the linen
which Claudia Procles had sent.
(Emmerich, Anne Catherine. The Dolorous Passion of Our Lord Jesus
Christ. North Bay Books:El Sobrante, 2003 pp. 137-138)
Another curious scene from Emmerich’s Dolorous Passion is when
Satan tempts "Jesus" during the garden of Gethsemane as "Jesus" is in agony
praying, Satan (which is incidentally played by a beautiful woman in The
Passion) tempts "Jesus". Here is how one reviewer describes the scene
from Gibson’s The Passion:
In the darkness, a gaunt, hooded woman appears [Satan].
"Do you really believe one man can bear this burden?" she taunts. "No one
man can carry this burden. It’s too heavy. Saving their souls is too
costly."
(Warren, Lindy. Witness to The Passion. Outreach Magazine
<http://www.religiontoday.com/fun/1243862.html>)
Again the above scene is nowhere in the scriptures. And again it is
straight from Emmerich’s Dolorous Passion"
He fell on his face, overwhelmed with unspeakable sorrow,. . . But
Satan, who was enthroned amid all these horrors, and even filled with
diabolical joy at the sight of them, let loose his fury against Jesus, and
displayed before the eyes of his soul increasingly awful visions, at the
same time addressing his adorable humanity in words such as these: ‘Takest
thou even this sin upon thyself? Art thou willing to bear its penalty? Art
thou prepared to satisfy for all these sins?'
(Emmerich, Anne Catherine. The Dolorous Passion of Our Lord Jesus
Christ. North Bay Books:El Sobrante, 2003 p. 45)
Another scene from The Passion coming from Emerich’s Dolorus
Passion is "Jesus" crushing the serpent’s head:
A snake slithers from her robe [Satan} toward the man [Jesus] who, for
the first time, has diverted his eyes to this enemy. Suddenly, and
without warning his foot comes down, crushing the serpent’s head.
(Warren, Lindy. Witness to The Passion. Outreach Magazine
<http://www.religiontoday.com/fun/1243862.html>)
| More
examples of Emmerich's Dolorous Passion in Mel Gibson's The
Passion of the Christ |
|
The Passion of the Christ |
Emmerich's The Dolorous Passion of Our Lord and
Saviour Jesus Christ |
|
Satan torments Jesus in the garden of Gethsemane |
Chapter I p. 45
“But Satan, who was enthroned amid all these horrors,
and even filled with diabolical joy at the sight of them, let loose his
fury against Jesus, and displayed before the eyes of his soul
increasingly awful visions, at the same time addressing his adorable
humanity in words such as these: ‘Takest thou even this sin upon
thyself? Art thou willing to bear its penalty? Art thou prepared to
satisfy for all these sins?’” |
|
Mary wakes up, sensing Jesus’s arrest |
Chapter I p. 58
“During this agony of Jesus, I saw the Blessed Virgin
also overwhelmed with sorrow and anguish of soul, in the house of Mary,
the mother of Mark. She was with Magdalen and Mary in the garden
belonging to the house, and almost prostrate from grief, with her whole
body bowed down as she knelt. She fainted several times, for she beheld
in spirit different portions of the agony of Jesus.”
Chapter XI p. 99
“THE Blessed Virgin was ever united to her Divine Son by
interior spiritual communications; she was, therefore, fully aware of
all that happened to him—she suffered with him, and joined in his
continual prayer for his murderers. But her maternal feelings prompted
her to supplicate Almighty God most ardently not to suffer the crime to
be completed, and to save her Son from such dreadful torments.” |
|
Soldiers throw Jesus off a bridge |
Chapter III p. 71
“I saw our Lord fall twice before he reached the bridge,
and these falls were caused entirely by the barbarous manner in which
the soldiers dragged him; but when they were half over the bridge they
gave full vent to their brutal inclinations, and struck Jesus with such
violence that they threw him off the bridge into the water” |
|
Jesus’ abuse when before the priests. |
Chapter VI p. 84
“At this answer of Jesus the countenance of Annas
flushed with fury and indignation. A base menial who was standing near
perceived this, and he immediately struck our Lord on the face with his
iron gauntlet, exclaiming at the same moment, ‘Answerest thou the
High Priest so?’ Jesus was so nearly prostrated by the violence of
the blow, that when the guards likewise reviled and struck him, he fell
quite down, and blood trickled from his face on to the floor. Laughter,
insults, and bitter words resounded through the hall. The archers
dragged him roughly up again, and he mildly answered, ‘If 1 have
spoken evil. give testimony of the evil; but if well, why
strikest thou me?’” |
|
After thrice denying Jesus, Peter runs to Mary, weeping
and calling her, “Mother.” |
Chapter XI p. 100
“Mary approached him instantly, and said, ‘Simon, tell
me, I entreat you, what is become of Jesus, my Son !’ These words
pierced his very heart; he could not even look at her, but turned away,
and again wrung his hands. Mary drew close to him, and said in a voice
trembling with emotion: ‘Simon, son of John, why dost thou not answer
me?’—'Mother!’ exclaimed Peter, in a dejected tone, ‘0, Mother, speak
not to me—thy Son is suffering more than words can express: speak not to
me!’” |
|
Mary walks about the now-emptied courtyard and then
falls with her face pressed to the floor, directly above the cell in
which Jesus is imprisoned |
Chapter XI p. 101
“John, therefore, led her and the holy women to the
front of the prison where Jesus was confined. Mary was with Jesus in
spirit, and Jesus was with her; but this loving Mother wished to hear
with her own cars the voice of her Divine Son.” |
|
Satan and his minions torment Judas |
Chapter V p. 82
“I beheld the traitor, Judas Iscariot, wandering
about, alone, and a prey to the tortures of his guilty con-science; he
feared even his own shadow, and was followed by many devils, who
endeavored to turn his feelings of remorse into black despair.” |
|
An effeminate Herod is depicted amidst cushions |
Chapter XX p. 124
“Herod was expecting them. He was seated on a pile of
cushions, heaped together so as to form a species of throne, in a
spacious hall, and surrounded by courtiers and warriors.”
Chapter XX p. 125
“the luxurious and effeminate prince turned away in
disgust, uttered the name of God, and said to the priests in a tone of
mingled pity and contempt, ‘Take him hence, and bring him not back into
my presence in such a deplorable state.’” |
|
Herod calls Jesus a fool and commands that Jesus be
given a fool’s homage |
Chapter XX p. 127
“But he spoke in the most contemptuous manner to Jesus,
and turning to the guards and servants who surrounded him, and who were
about two hundred in number, said: ‘Take away this fool, and pay him
that homage which is his due; he is mad, rather than guilty of any
crime.’” |
|
The scourging scene is very similar to that written by
Emmerich. Jesus is scourged against a pillar in the center of a
courtyard. The scourging culminates with the use of chains with barbs
that tear chunks off his back. Jesus is then rotated so the soldiers can
scourge the other side. Mary is prominent throughout the scene as if
exhorting Jesus. |
Chapter XXII p. 133
“This pillar, placed in the centre of the court, stood
alone, and did not serve to sustain any part of the building”
Chapter XXII p. 133
“Jesus trembled and shuddered as he stood before the
pillar, and took off his garments as quickly as he could, but his hands
were bloody and swollen. The only return he made when his brutal
executioners struck and abused him was to pray for them in the most
touching manner: he turned his face once towards his Mother, who was
standing overcome with grief; this look quite unnerved her: she fainted,
and would have fallen, had not the holy women who were there supported
her.”
Chapter XXII p. 135
“Two fresh executioners took the places of the last
mentioned, who were beginning to flag; their scourges were composed of
small chains, or straps covered with iron hooks, which penetrated to the
bone, and tore off large pieces of flesh at every blow. What word, alas!
could describe this terrible—this heartrending scene!
The cruelty of these barbarians was nevertheless not yet
satiated; they untied Jesus, and again fastened him up with his back
turned towards the pillar. As he was totally unable to support himself
in an upright position, they passed cords round his waist, under his
arms, and above his knees, and having bound his hands tightly into the
rings which were placed at the upper part of the pillar, they
recommenced scourging him”
Chapter XXIII p. 137
“I saw the Blessed Virgin in a continual ecstasy during
the time of the scourging of her Divine Son; she saw and suffered with
inexpressible love and grief all the torments he was enduring.” |
|
Pilate’s wife hands white linens to Mary, who uses these
to wipe Jesus’s blood from the floor |
Chapter XXIII p. 137
“I saw Claudia Procles, the wife of Pilate, send some
large pieces of linen to the Mother of God.”
Chapter XXIII p. 138
“Then it was that the Mother of Jesus, accompanied by
the holy women, approached the pillar and wiped up the blood with which
it and the ground around were saturated.” |
|
Jesus falls multiple times while carrying the cross
(These correspond to the 3rd, 7th, and 9th
Stations of the Cross. “The Stations of the Cross are a popular Catholic
devotion. Each of the fourteen stations stands for an event which
occurred during Jesus' Passion and death at Calvary on Good Friday. A
person making the Stations Of The Cross is to meditate about each event
depicted at each station, and pray.” |
The First Fall:
Chapter XXXI p. I58
"When Jesus reached this spot, his strength was
perfectly exhausted; he was quite unable to move; and as the archers
dragged and pushed him without showing the slightest compassion, he fell
quite down against this stone, and the cross fell by his side."
The Second Fall:
Chapter XXXII p. 160
"Then came her beloved Son. He was almost sinking under
the heavy weight of his cross, and his head, still crowned with thorns,
was drooping in agony on his shoulder. He cast a look of compassion and
sorrow upon his Mother, staggered, and fell for the second time upon his
hands and knees."
The Third Fall:
Chapter XXXIII p. 161
"The procession had reached an arch formed in an old
wall belonging to the town, opposite to a square, in which three streets
terminated, when Jesus stumbled against a large stone which was placed
in the middle of the archway, the cross slipped from his shoulder, he
fell upon the stone, and was totally unable to rise." |
|
Mary meets Jesus while on the way to Golgotha (4th
Station of the Cross) |
Chapter XXXII p. 160
“Then came her beloved Son. He was almost sinking under
the heavy weight of his cross, and his head, still crowned with thorns,
was drooping in agony on his shoulder. He cast a look of compassion and
sorrow upon his Mother, staggered, and fell for the second time upon his
hands and knees. Mary was perfectly agonised at this sight; she forgot
all else; she saw neither soldiers nor executioners; she saw nothing but
her dearly-loved Son; and, springing from the doorway into the midst of
the group who were insulting and abusing him, she threw herself on her
knees by his side and embraced him. The only words I heard were,
‘Beloved Son!’ and ‘Mother!’” |
|
The scene in which Simon of Cyrene is pressed into
service is very similar to that written by Emmerich. One of Simon’s
children is present. He is initially reluctant, exhibiting great disdain
towards Jesus. Simon soon after experiences a change of heart. |
Chapter XXXIII pp. 161-162
“At this moment Simon of Cyrene, a pagan, happened to
pass by, accompanied by his three children. He was a gardener, just
returning home after working in a garden near the eastern wall of the
city, and carrying a bundle of lopped branches. The soldiers perceiving
by his dress that he was a pagan, seized him, and ordered him to assist
Jesus in carrying his cross. He refused at first, but was soon compelled
to obey, although his children, being frightened, cried and made a great
noise, upon which some women quieted and took charge of them. Simon was
much annoyed, and expressed the greatest vexation at being obliged to
walk with a man in so deplorable a condition of dirt and misery; but
Jesus wept, and cast such a mild and heavenly look upon him that he was
touched, and instead of continuing to show reluctance, helped him to
rise, while the executioners fastened one arm of the cross on his
shoulders, and he walked behind our Lord, thus relieving him in a great
measure from its weight” |
|
Veronica wipes Jesus’s face (6th Station of
the Cross; the cloth with the bloody face imprinted in it is now a
relic) |
Chapter XXXIV p. 162
“Seraphia was the name of the brave woman who thus dared
to confront the enraged multitude; she was the wife of Sirach, one of
the councillors belonging to the Temple, and was afterwards known by the
name of Veronica, which name was given from the words vera icon
(true portrait), to commemorate her brave conduct on this day.
Seraphia had prepared some excellent aromatic wine,
which she piously intended to present to our Lord to refresh him on his
dolorous way to Calvary. She had been standing in the street for some
time, and at last went back into the house to wait. She was, when I
first saw her, enveloped in a long veil, and holding a little girl of
nine years of age whom she had adopted, by the hand; a large veil was
likewise hanging on her arm, and the little girl endeavoured to hide the
jar of wine when the procession approached. Those who were marching at
the head of the procession tried to push her back; but she made her way
through the mob, the soldiers, and the archers, reached Jesus, fell on
her knees before him, and presented the veil, saying at the same time,
‘Permit me to wipe the face of my Lord.’ Jesus took the veil in his left
hand, wiped his bleeding face, and returned it with thanks. Seraphia
kissed it, and put it under her cloak. The girl then timidly offered the
wine, but the brutal soldiers would not allow Jesus to drink it.” |
|
The scene of Jesus and Simon of Cyrene is very similar
to that written by Emmerich. Simon threatens to stop helping if the
soldiers continue in their cruelty, saying that he will do so even if
the soldiers kill him. Simon then places Jesus’s arm across his
shoulders, supporting him. |
Chapter XXXV p. 165
“Their cruelty to Jesus so exasperated Simon of Cyrene
that he at last exclaimed, ‘If you continue this brutal conduct, I will
throw down the cross and carry it no farther. I will do so if you kill
me for it.’”
Chapter XXXV p. 166
“Jesus was on the point of again falling, but Simon, who
was behind, perceiving that he could not stand, hastened to support him;
he leant upon Simon, and was thus saved from falling to the ground.” |
|
The scene in which Jesus is nailed to the cross is very
similar to that written by Emmerich. After the first hand is nailed,
Jesus’ other arm is stretched out with a sickening crunch to reach the
hole provided for the nail. The soldiers also subject Jesus to more
agony as they stretch his body out to the wooden footrest that they
placed too low. |
Chapter XXXVIII p. 172
“The Blessed Virgin stood motionless; from time to time
you might distinguish her plaintive moans; she appeared as if almost
fainting from grief, and Magdalen was quite beside herself. When the
executioners had nailed the right hand of our Lord, they perceived that
his left hand did not reach the hole they had bored to receive the nail,
therefore they tied ropes to his left arm, and having steadied their
feet against the cross, pulled the left hand violently until it reached
the place prepared for it. This dreadful process caused our Lord
indescribable agony, his breast heaved, and his legs were quite
contracted.”
Chapter XXXVIII p. 173
“The executioners had fastened a piece of wood at the
lower part of the cross under where the feet of Jesus would be nailed,
that thus the weight of his body might not rest upon the wounds of his
hands, as also to prevent the bones of his feet from being broken when
nailed to the cross. A hole had been pierced in this wood to receive the
nail when driven through his feet, and there was likewise a little
hollow place for his heels These precautions were taken lest his wounds
should be torn open by the weight of his body, and death ensue before he
had suffered all the tortures which they hoped to see him endure. The
whole body of our Lord had been dragged upward, and contracted by the
violent manner with which the executioners had stretched out his arms,
and his knees were bent up; they therefore flattened and tied them down
tightly with cords; but soon perceiving that his feet did not reach the
bit of wood which was placed for them to rest upon, they became
infuriated. Some of their number proposed making fresh holes for the
nails which pierced his hands, as there would be considerable difficulty
in removing the bit of wood, but the others would do nothing of
the sort, and continued to vociferate, ‘He will not stretch himself out,
but we will help him;’ they accompanied these words with the most
fearful oaths and imprecations, and having fastened a rope to his right
leg, dragged it violently until it reached the wood, and then tied it
down as tightly as possible. The agony which Jesus suffered from this
violent tension was indescribable; the words ‘My God, my God,’ escaped
his lips, and the executioners increased his pain by tying his chest and
arms to the cross, lest the hands should be torn from the nails. They
then fastened his left foot on to his right foot, having first bored a
hole through them with a species of piercer, because they could not be
placed in such a position as to be nailed together at once. Next they
took a very long nail and drove it completely through both feet into the
cross below, which operation was more than usually painful, on account
of his body being so unnaturally stretched out” |
|
Jesus is depicted as having long hair and being
generally pleasing to the eye |
Chapter XLI p. 178
“The complexion of our Lord was fair, like that of Mary,
and slightly tinted with red; but his exposure to the weather during the
last three years had tanned him considerably. His chest was wide, but
not hairy like that of St. John Baptist; his shoulders broad, and his
arms and thighs sinewy; his knees were strong and hardened, as is
usually the case with those who have either walked or knelt much, and
his legs long, with very strong muscles; his feet were well formed, and
his hands beautiful, the fingers being long and tapering, and although
not delicate like those of a woman, still not resembling those of a man
who had laboured hard. His neck was rather long, with a well-set and
finely proportioned head; his forehead large and high; his face oval;
his hair, which was far from thick, was of a golden brown colour, parted
in the middle and falling over his shoulders; his beard was not any
great length, but pointed and divided under the chin.” |
|
Mary begs, “Flesh of my flesh, heart of my heart, my
son, let me die with you.” |
Meditation V p. 23
"When our Lord announced to his Blessed Mother what was
going to take place, she besought him, in the most touching terms, to
let her die with him."
Chapter XLIII pp. 181-182
“the Blessed Virgin, filled with intense feelings of
motherly love, entreated her Son to permit her to die with him” |
|
A soldier is showered by Jesus’ blood after piercing His
side |
Chapter XLVIII pp. 197-198
“He seized his lance and rode quickly up to the mound on
which the Cross was planted, stopped just between the cross of the good
thief and that of our Lord, and taking his lance in both hands, thrust
it so completely into the right side of Jesus that the point went
through the heart, and appeared on the left side. When Cassius drew his
lance out of the wound a quantity of blood and water rushed from it, and
flowed over his face and body. This species of washing produced effects
somewhat similar to the vivifying waters of Baptism: grace and salvation
at once entered his soul. He leaped from his horse, threw himself upon
his knees, struck his breast, and confessed loudly before all his firm
belief in the divinity of Jesus.” |
|
Jesus’ body is lowered into Mary’s arms and the camera
focuses on Mary in the “Pieta pose” before panning and fading out (this
suggests Mary as a co-redeemer) |
Chapter L p. 206
“When the body was taken down it was wrapped in linen
from the knees to the waist, and then placed in the arms of the Blessed
Virgin, who, overwhelmed with sorrow and love, stretched them forth to
receive their precious burden.”
Chapter LI p. 206
“The Blessed Virgin seated herself upon a large cloth
spread on the ground, with her right knee, which was slightly
raised, and her back resting against some mantles, rolled together so as
to form a species of cushion. No precaution had been neglected which
could in any way facilitate to her—the Mother of Sorrows—in her deep
affliction of soul, the mournful but most sacred duty which she was
about to fulfil in regard to the body of her beloved Son. The adorable
head of Jesus rested upon Mary’s knee, and his body was stretched upon a
sheet. The Blessed Virgin was overwhelmed with sorrow and love. Once
more, and for the last time, did she hold in her arms the body of
her most beloved Son, to whom she had been unable to give any testimony
of love during the long hours of his martyrdom. And she gazed upon his
wounds and fondly embraced his blood-stained cheeks, whilst Magdalen
pressed her face upon his feet.” |
Note: References are from Emmerich, Anne Catherine. The Dolorous
Passion of Our Lord Jesus Christ. North Bay Books:El Sobrante, 2003
References originally from www.challies.com
(Used with Permission)
An article in Christianity Today, titled The Passion of Mel Gibson
had the curious subtitle, "Why evangelicals are cheering a movie with
profoundly Catholic sensibilities". which they write:
"This evangelical enthusiasm for The Passion of the Christ may
seem a little surprising, in that the movie was shaped from start to
finish by a devout Roman Catholic and by an almost medieval
Catholic vision. [Anne Catherine Emmerich]"
<http://www.christianitytoday.com/movies/commentaries/passion-passionofmel.html>
A review of The Passion by TV Guide also recognizes Emmerich’s
influence:
"Like all filmmakers inspired by the Bible, Gibson picks and chooses
his lore, guided in part by the lurid visions of 18th-century stigmatic
nun Anne Catherine Emmerich. "
(McDonag, Maitland. Death trip.
<http://www.tvguide.com/movies/database/ShowMovie.asp?MI=44981>)
James Dobson’s, teen guide, Plugged In gives a glowing approval for
The Passion while readily acknowledging Emmerich’s guidance:
"The script is based primarily on New Testament accounts of the gospel,
but also draws upon Catholic works including St. Mary of Agreda’s
The Mystical City of God and the diaries of St. Anne Catherine
Emmerich as collected in the book The Dolorous Passion of Our Lord
Jesus Christ. This may explain a few extra-biblical elements."
(Plugged In. Movie Review. The Passion of Christ
<http://www.pluggedinonline.com/movies/movies/a0001657.cfm>)
Franklin Graham recommends The Passion but readily admits The
Passion wanders from the Word of God:
Although there are some exceptions, what I call "Hollywood's
artistic liberties," the film is for the most part an accurate, biblical
portrayal of Christ's suffering. (Graham, Franklin. To the Point, The
Point of 'The Passion'. Decision, March 2004
<http://www.billygraham.org/ourMinistries/decisionMagazine/article.asp?i=417>)
Franklin Graham and the others peddling The Passion should go back
and read the King James Bible. These "Hollywood artistic liberties," as
Franklin describes them is strongly condemned by the Lord.
Deuteronomy 4:2 reads: "Ye shall not add unto the word which I
command you, neither shall ye diminish ought from it, . .."
Proverbs 30:6, reads, "Add thou not unto his words,. . ."
And just in case you missed it, God’s Last Warning is
Revelation 22:18,19 ". . . If any man shall add unto these things,
God shall add unto him the plagues that are written in this book: And
if any man shall take away from the words of the book of this
prophecy, God shall take away his part out of the book of life, and out of
the holy city, and from the things which are written in this book.
The following are obvious incidents in The Passion that are not in
the Word of God. Any Christian who has even slightly read their Bible should
immediately recognize the perversion of the Gospel Story of the Lord Jesus
Christ:
Satan is shown talking to Jesus in the Garden of Gethsemane.
Satan is a beautiful woman.
Jesus stomps a snake in the Garden that slithers from Satan’s cloke.
In the Garden of Gethsemene, a guard punches, kicks and slaps Jesus.
After Judas betrays Jesus, Judas is attacked by children whose faces
morph into demons.
The demon-children bite Judas.
After viewing Jesus’s bloody body, Pilate asks the Sanhedrin if they
always beat prisoners prior to trial.
Pilate discusses with his wife his relationship with Tiberius Ceasar,
emphasizing orders Ceasar gave him to avoid uprisings in Judea. No such
discussion is found in the Gospels.
Jesus falls three times while carrying the cross
Once when Jesus falls, Mary runs to Him, and He says, "See, mother, I
make all things new."
Mary later asks Jesus, "When, how, where, will you choose to be
delivered from this?"
Pilate’s wife brings linens to Jesus’ mother and Mary Magdalene so
that they can wipe up his blood
A woman who is the Catholic Saint Veronica gives Jesus a cloth to wipe
his face
Jesus’ cross levitates.
(The Passion of the Christ, Wikipedia, the free encyclopedia, and
other sources)
<http://en.wikipedia.org/wiki/The_Passion_of_the_Christ#Details_in_the_film_not_present_in_the_Gospels>
There is no question The Passion is not true to the Bible.
There is no question The Passion adds to the Word of God.
There is no question The Passion perverts the Gospel of the
Lord Jesus Christ.
". . . ye have perverted the words of the living God. .
."
Jeremiah 23:36

THE SOURCE •

There is no question that The Passion is an openly Catholic
originated, inspired and produced movie. Mel Gibson has held back nothing,
confessing his complete devotion to his Catholic faith. In an interview with
the Australian paper, The Herald Sun, Mel proudly admits "There is
no salvation for those outside the [Catholic] Church.
"There is no salvation for those outside the Church, I believe it."
Mel Gibson, The Herald Sun
Gibson goes on to calmly condemn his own wife to hell. Mel readily admits
that she "believes in God" and "she knows Jesus" – but that is not enough.
According to Gibson’s own words, "knowing Jesus" will not save a person. Mel
Gibson clearly believes "There is no salvation for those outside the
Catholic Church."
"Put it this way. My wife is a saint. She’s a much better person than I
am. Honestly, She’s, like, Episcopalian, Church of England. She prays,
she believes in God, she knows Jesus, she believes in that stuff. And
it’s just not fair if she doesn’t make it, she’s better than I am. But
that is a pronouncement from the chair. I go with it."
Mel Gibson, The Herald Sun
The "pronouncement from the chair" Gibson is referring to is the
pronouncement by the Pope, which to Catholics, is literally the voice of God
and infallible. The "chair" has more authority than the Bible.
The Catechism of the Catholic Church number 780 says, "The Church in
this world is the sacrament of salvation, the sign and the instrument of
the communion of God and men" (CCC 780).
THE STATIONS OF THE CROSS
To really grasp the complete Catholic inspiration and foundation of
The Passion you need to understand the Catholic teaching of "The
Stations of the Cross".
"The Station of The Cross", also called "The Way of the Cross" or Via
Dolorosa, is the Catholic sacred ritual where they walk the footsteps of
Jesus while praying and meditating along the 14 "stations" or scenes during
the last 12 hours before the crucifixion of Jesus. The Station of the Cross
is normally done during Lent which begins on Ash Wednesday. The Station of
the Cross is vital to the Catholic faith. Most Catholic Churches have
plaques or pictures along their walls of the 14 "Stations of the Cross" used
to walk through the "stations". Like Mel’s movie, the "Stations of the
Cross" are commonly referred to by Catholics as The Passion. Of
course, nothing of the sort is found in the Word of God.
Get this. . . Mel Gibson’s The Passion is the Catholic ritual "The
Stations of the Cross" in action. Believe it or not. That is what The
Passion actually is. It is the Catholic "Stations of the Cross" carried
out on film!
There is no doubt the underlying foundation of The Passion is the
14 "Stations of the Cross". They are all there.
For
instance, "station" number "six" is the Roman Catholic Saint Veronica wiping
the face of Jesus as He carries the cross. Is that in the Bible? Of course
not. Is it Mel Gibson’s The Passion? Of course it is!
James Dobson’s teen magazine, Plugged In, which lovingly endorses
The Passion, recognizes the sixth Station of the Cross:
". . . a woman (the Roman Catholic Saint Veronica) gives Jesus a cloth
to wipe his face (legend has it that that imprint survived, and became a
"relic" of the crucifixion)."
(Plugged In, Movie Review, The Passion of Christ
<http://www.pluggedinonline.com/movies/movies/a0001657.cfm>)
In an interview with James Dobson, Mel Gibson relates that it was The
Stations of the Cross that renewed his Catholic Faith:
"Gibson had drifted away from his devout Roman Catholic roots; his
‘early’ midlife crisis caused him to reconsider his faith. He meditated
on the Stations of the Cross, which Catholics use to mark the hours of
Christ’s passion. ‘I got on my knees,’ Gibson said. ‘I realized that
His wounds could heal my wounds.’"
(Neven, Tom. The Passion of the Christ. Focus on the Family)
<http://www.family.org/fofmag/cl/a0029428.cfm>
There is no question Mel Gibson’s The Passion is a subtle (see
Genesis 3:1) reenactment of the Catholic teaching of the "Stations of the
Cross".
Here are some reviews by keen observers of The Passion, who unlike
most of today’s spiritually-blind Christian leaders, quickly recognized the
"Stations of the Cross" being walked out in The Passion.
"Gibson gives the Catholic Church. . . the version they can love. . .
This is a literal Passion, with all the major Stations of the Cross
covered. It's as literal as the scene in which a woman gives Him a
cloth to wipe His face as He's creeping through the streets of Jerusalem
dripping blood and flesh. The Veil of Veronica is thus created [Station
number 6]. No quibbling here about whether this event, which is not in
the Bible, ever happened. In Gibson's film, it's a fact, as real as
the blood on Caviezel's face."
(Byrnes, Paul. Blood as fact. Sydney Morning Herald. Feb. 26, 2004
<http://www.smh.com.au/articles/2004/02/25/1077676819387.html>)
"Finally, though, when we get to point where Christ is arrested by the
Temple Guard, brought before the Roman governor Pontius Pilate, and
scourged at the stake, it suddenly becomes absolutely clear what Gibson
is doing: He’s illustrating the 14 Stations of the Cross"
(Plugged In, Movie Review, The Passion of Christ
<http://www.pluggedinonline.com/movies/movies/a0001657.cfm>)
"Gibson, who co-wrote the screenplay, has said he took much of his
inspiration for the torture and crucifixion depictions not only from the
Gospel accounts, but from the writings of a 19th-century German Catholic
nun. The film features much from Catholic tradition that is not based
directly on Scripture – such as Jesus passing through the Stations of
the Cross and his mother, Mary, being by his side much of the way."
(Marus, Robert. 'Passion' reviews take issue with violence, lack of
context. February 26, 2004 - Volume: 04-20
<http://www.abpnews.com/abpnews/story.cfm?newsId=4115>)
"The Passion does not simply translate a single Gospel narrative
onto the screen. Rather it is a composite of The Passion narratives
in the four Gospels embroidered with non-scriptural traditions as well as
the imaginative inspiration of the filmmaker. The result is a deeply
personal work of devotional art - a moving Stations of the Cross. . ."
(United States Conference of Bishops, The Passion of the Christ
<http://www.usccb.org/movies/p/thepassionofthechrist.htm>)
"Catholics will find themselves on familiar ground: they, at
least, have retained the ritual of praying ‘the stations of the cross’
- a Lenten practice that, like Gibson's movie, focuses on the last 12
hours in the life of Jesus."
(Woodard, Kenneth L. Woodward. Is this the Jesus you had imagined?
February 26, 2004
<http://www.iht.com/articles/131294.html>)
Do you really think it is just a coincidence that the "official" start of
the Catholic observation of The Stations of the Cross begins on Ash
Wednesday and that Mel Gibson "officially" launched The Passion on
Ash Wednesday? It is very rare, outside of special days such as holidays,
that a movie starts on a Wednesday.
THE CHALICE
Let us not forget the chalice. . .
One preview of The Passion shows "Jesus" in agony praying in the
Garden. Of course, he was praying in Latin or Aramaic, but the English
subtitles quoted "Jesus" saying, "Father if it be possible let this
chalice pass from me". Chalice? I always thought it read cup? It does in
every Bible I could find except one – The Roman Catholic Douay-Rheims
version.
Matthew 26:39, Douay-Rheims version
And going a little further, he fell upon his face, praying and saying: My
Father, if it be possible, let this chalice pass from me.
Nevertheless, not as I will but as thou wilt.
Matthew 26:39, King James Bible
And he went a little farther, and fell on his face, and prayed, saying, O
my Father, if it be possible, let this cup pass from me:
nevertheless not as I will, but as thou wilt.
And what is the chalice?
Here is the definition for chalice from www.infoplease.com
chal•ice
1. Eccles.
a. a cup for the wine of the Eucharist or Mass.
b. the wine contained in it.
2. a drinking cup or goblet.
3. a cuplike blossom.
(www.infoplease.com. "chalice")
The chalice is the sacred cup used in the Roman Catholic Mass or
Eucharist.
Mel Gibson’s film contains no English speaking whatsoever, it is all in
Latin or Aramaic. The fact is, there is no evidence that Jesus Christ ever
spoke any Latin. Most scholars agree the dialogue between Pilate and Jesus,
between Jesus and the Roman authorities was Greek. Any Christian knows
the New Testament was originally written in Greek; not Latin. Why the Latin
language? Simple. Latin is the sacred language of the Catholic Mass. The
Passion is a Catholic movie – from top to bottom.
Get this. . . Mel Gibson openly told the Catholic Eternal Word
Television Network, the goal of The Passion was to brashly
perform the Latin Holy Eucharist through The Passion:
"The goal of the movie is to shake modern audiences by
brashly juxtaposing the ‘sacrifice of the cross with the sacrifice of the
altar [Holy Eucharist] - which is the same thing,"
Mel Gibson, Eternal Word Television Network
The Catholic News Organization Zenit, writes that The Passion
is actually the Catholic Mass secretly (via Latin) performed. The reason for
the Latin language to perform the Mass. Wow. . .
"This film, for its author, is a Mass: Let it be, then, in an
obscure language [Latin], as it was for so many centuries. If the mind
does not understand, so much the better."
(‘The Passion' … for Its Author, Is a Mass. <http://www.zenit.org/english/visualizza.phtml?sid=49259>)
Syndicated religious journalist Terry Mattingly, details Gibson’s
hidden purpose for The Passion is the Holy Eucharist.
"It is crucial to realize that the images and language at the heart of
‘The Passion of the Christ’ flow directly out of Gibson's
personal dedication to Catholicism in one of its most traditional and
mysterious forms - the 16th-century Latin Mass."
(Mattingly,Terry. The Passion of Mel Gibson. < http://www.sacbee.com/24hour/opinions/story/1126365p-7837060c.html>)
To emphasize and connect the Catholic’s false teaching that the Holy
Eucharist or the Lord’s Supper changes into the actual blood and body of
Jesus Christ (called transubstantiation) in The Passion as Jesus is
on the cross, Mel flashes in scenes from the Lord’s Supper. One Catholic
reviewer picked up on this subtle Catholic propaganda.
"The juxtaposition of the wounded and bleeding body of Christ on the
cross with scenes of the Last Supper compellingly underscores how the
Eucharist is truly the body and blood of Christ."
(United States Conference of Bishops. The Passion of the Christ
<http://www.usccb.org/movies/p/thepassionofthechrist.htm>)
There is no doubt The Passion is a subtle Catholic mystic film
cunningly teaching and promoting the Catholic religion.
And there is no question the Catholic Religion is not a Bible Believing
Christian faith. Here are some of the un-Biblical and false teachings in
Catholicism:
1. The Pope is called Holy Father, and acts in the place of God.
As Gibson stated when the Pope speaks from "the chair" it is the voice of
God. The Pope wears the title "Vicar of Christ". Vicar means "substitute".
The Pope claims to be the "substitute of Jesus Christ". Jesus Christ is the
"head of the church" according to Ephesians 5:23. The Catholic Catechism
(882) states, "For the Roman Pontiff, by reason of his office as Vicar of
Christ, and as pastor of the entire Church has full, supreme, and universal
power over the whole Church, a power which he can always exercise
unhindered."
Matthew 23:9, quickly demolishes the "Holy Father" myth.
And call no man your father upon the earth: for one is your
Father, which is in heaven.
Matthew 23:9:
And Ephesians 5:23 also dethrones the "Vicar of Christ" nonsense.
For the husband is the head of the wife, even as Christ is the head
of the church: and he is the saviour of the body.
Ephesians 5:23
2. The Catholic Church teaches salvation is not in the shed blood of the
Lord Jesus Christ, but only through the Catholic Church.
Thank God, John 14:6 and Acts 4:12 (and about a zillion other verses)
completely destroy the "Catholic-only-salvation" foolishness:
Jesus saith unto him, I am the way, the truth, and the life: no man
cometh unto the Father, but by me.
John 14:6
Neither is there salvation in any other: for there is none other
name under heaven given among men, whereby we must be saved.
Acts 4:12
3. The Catholic Church teaches salvation is in the Mass or Holy
Eucharist. The Eucharist (Mass) is where Catholics partake of the wine and
the bread communion. In the Eucharist, through a mystic process called
transubstantiation the bread literally changes into the actual
body of Christ and the blood literally turns into the blood of
Christ. Without partaking of the Catholic Mass, there is no salvation.
Not surprising, Gibson and Caviezel [the actor who played "Jesus"]
received Mass and Communion every morning to prepare for the filming.
4. The Catholic Church teaches an intermediate place between heaven and
hell called purgatory. Purgatory is a place where souls suffer and torture
to be purified from their sins. Of course, there is no such nonsense as
Purgatory in the Bible.
5. The Catholic Church worships Mary as the Mother of God. The Catholic
Church teaches Mary, not just the Lord Jesus is the mediator between man and
God. A very popular Catholic prayer is:
Hail Mary
Hail Mary, full of Grace
The Lord is with thee.
Blessed art thou among women
And blessed is the fruit of thy womb, Jesus.
Holy Mary, mother of God,
Pray for us sinners
Now and at the hour of our death.
Amen.
Mel Gibson proudly calls Mary "a tremendous co-redemptrix and
mediatrix". (Mel, Mary, and Mothers. Christianity Today. March 2004
<http://www.christianitytoday.com/movies/commentaries/passion-melmarymothers.html>)
Mel clearly believes Mary is the co-redeemer (with Jesus) and co-mediator
(along with Jesus). Any doubts about what Mel Gibson believes?
The Bible is clear. There is only "one mediator between God and men" –
and it is not Mary.
For there is one God, and one mediator between God and men, the man
Christ Jesus;
1 Timothy 2:5
There are many, many other false teachings in the Catholic Church such as
infant baptism, sacraments, confession, penances, indulgences, celibacy,
priests, and all kinds of sacrilegious silly stuff.
It is amazing the Christian leaders who are informed on the false
teachings of the Catholic Church and its influence in The Passion and
yet these same Christians are wildly promoting The Passion.
It not only amazes me, but it also amazes Mel Gibson:
"I've been actually amazed at the way I would say the
evangelical audience has—hands down—responded to this film more than any
other Christian group." What makes it so amazing, he says, is that "the
film is so Marian [the Roman Catholic worship of Mary]."
(Mel, Mary, and Mothers, Christianity Today, March 2004
<http://www.christianitytoday.com/movies/commentaries/passion-melmarymothers.html>
Gibson adds, "The way the film displays [Mary] has been kind of an eye
opener for evangelicals who don't usually look at that aspect. . ." (Ibid)
The actor, who played "Jesus", Jim Caviezel, said in an interview
concerning Mary’s omniscience role in The Passion:
"I ask Mary to guide me and my career. . . This film is
something that I believe was made by Mary for her Son. Because it was made
by her, it will be attacked by the enemy."
(Interview with Jim Caviezel
<http://www.medjugorje.hr/int%20Caviezel%20ENG.htm>)
Let us understand something. If The Passion is the will of God and
if the Lord God of the Holy Bible is pleased with it, then we need to join
the Catholic Church and become devout Catholics. The Passion is a
hard-core, Catholic inspired and guided movie.
The Catholic Passion Outreach website site, proudly says:
"The Passion of The Christ offers an unprecedented cultural
opportunity for you to spread, strengthen, and share the Catholic faith
with your family and friends. Unlike any other, this movie will inspire
hearts and change minds. And it will evoke questions."
<http://passion.catholicexchange.com/>
The Catholic Passion Outreach even offers Passion booklets, Passion
Diocese/Parish Action Plan, and Passion group manuals to instruct Catholics
how to utilize The Passion to convert curious viewers to Catholicism.
A bizarre incident occurred in one of the theaters showing The Passion.
Strangely the number "666" began appearing on the movie tickets. The theater
was in Rome, Georgia. Do you what is in Rome, Italy? Did I
fail to mention The Passion was filmed in Rome, Italy? Do you
know who "sits" in Rome, Italy? Have you ever read Revelation 17? It
describes a CITY that sits on seven mountains [Rome] (Rev. 17:9, 18)
A city that is connected to a WOMAN (Rev. 17:8). This woman dresses in
PURPLE and SCARLET with a golden CUP in her hand. (Rev. 17:4). And she is
called Mystery, Babylon the great, and the MOTHER (Rev 17:5). And
the BEAST [666] shall some out of her (Rev. 17:7).
Those tickets with "666" may not be so bizarre after
all?

"Ye cannot drink the cup of the Lord, and the cup of
devils. . ."
1 Corinthians 10:21

THE SCENES •

Anyone who has watched a movie in a modern day theater is blown away by
the images and sound system. Huge screens covering a complete wall; larger
than life; living color; super-duper surround sound. It is certainly a
graphic feast for the ears and the eyes. Scenes viewed in these darkened
rooms of visual ecstasy will not soon be forgotten.
The Lord Jesus gives the following warning in Luke 11:34-35
34 The light of the body is the eye: therefore when thine eye is
single, thy whole body also is full of light; but when thine eye is evil,
thy body also is full of darkness.
35 Take heed therefore that the light which is in thee be not darkness.
Luke 11:34-35
What you watch will greatly influence you. Not only will it greatly
influence you, but according to the Lord Jesus it will "fill you full of
light" or it will "fill you full of darkness".
When you place Luke 11:34-35 in "the darkness" of a gigantic movie
theater the "filling" is multiplied many times.
The Bible is specific about controlling what goes in our mind.
The Lord Jesus says in Matthew 22:37-38
37 Jesus said unto him, Thou shalt love the Lord thy God with all thy
heart, and with all thy soul, and with all thy mind.
38 This is the first and great commandment.
In Romans 12, the Apostle Paul gives the prescription for the perfect
will of God. The how-to-solution – ". . . by the renewing of your mind. .
. "
1 I beseech you therefore, brethren, by the mercies of God, that ye
present your bodies a living sacrifice, holy, acceptable unto God, which
is your reasonable service.
2 And be not conformed to this world: but be ye transformed by the
renewing of your mind, that ye may prove what is that good, and
acceptable, and perfect, will of God.
Romans 12:1-2
In Peter 1:13, Peter commands the Christian to "gird up the loins of your
mind". To "gird up. . ." is to prepare for battle.
Wherefore gird up the loins of your mind, be sober, and hope to
the end for the grace that is to be brought unto you at the revelation of
Jesus Christ;
1 Peter 1:13
Jesse Peen Lewis writes in her classic, The Battle for the Mind:
"The stronghold of the mind is therefore the strategic centre of the
‘war’ with the ‘god of this age’, because it is primarily through the
mind that he holds holds captives in his power."
(Lewis, Jesse Penn, The Battle for the Mind, p. 4)
2 Corinthians 4:3-4 verifies Satan’s strategic war on the mind. It states
the devil has "blinded the minds" of unsaved people.
3 But if our gospel be hid, it is hid to them that are lost:
4 In whom the god of this world hath blinded the minds of them
which believe not, lest the light of the glorious gospel of Christ, who is
the image of God, should shine unto them.
2 Corinthians 4:3-4
The battle is for the mind.
Jesse Penn Lewis also warns the Christian about the attack on their mind:
"The mind of the Christian is also the strategic centre of the ‘war
on the saints’ which Satan wages with ceaseless and fiendish skill.
And for this reason. The mind is the vehicle for the Spirit of God,
dwelling in the spirit of the believer. . ."
(Ibid, p.4)
The Bible in 2 Corinthians 10:5 instructs the Christian to cast down
"imaginations". Imaginations come from the root word "images". Images are
what is flashing across the movie screen theaters. These "imaginations" will
influence and control you. The rest of the verse proves this point, ". .
bringing into captivity every thought to the obedience of Christ" –
every thought – the "thinking process" of the mind.
Casting down imaginations, and every high thing that exalteth
itself against the knowledge of God, and bringing into captivity every
thought to the obedience of Christ;
2 Corinthians 10:5
Jesse Penn Lewis, comments on 2 Corinthians 10:5 with the reasoning "The
Holy Spirit, dwelling in the spirit needs the mind as a channel for
expression."
"If the mind is the vehicle of the Spirit it is absolutely necessary
that the Spirit of God should have full possession of it, with every
"rebellious thought’ brought into captivity to Christ. The Holy Spirit,
dwelling in the spirit needs the mind as a channel for expression."
(Ibid, p. 5)
As much as possible, the Holy Spirit requires a clean, uncluttered and
obedient mind to perform His work. To corrupt your mind with false "images"
is to hinder the ability of the Holy Spirit to "speak" to you.
The Word of God in 2 Corinthians 11:3, reaffirms Satan’s attempt to
"corrupt your mind"
But I fear, lest by any means, as the serpent beguiled Eve through his
subtlety, so your minds should be corrupted from the simplicity
that is in Christ.
2 Corinthians 11:3
Perhaps the greatest spiritual damage The Passion does is that it
plants an "imagination" of the Lord Jesus into the mind that perverts the
ability of the Holy Spirit to paint the true picture.
As the Apostle Paul warns the Corinthian Church, I also fear that your
minds should be corrupted from the "imaginations" of The Passion.
One reviewer of The Passion truthfully acknowledges:
"Once the images and subscripts are embedded in the mind by the
relentless musical theme, they will be unable to read Scripture or hear
preaching without mental recall of false images of a false Christ
portrayed by Hollywood actors."
To prove the above allegations, read the testimony of various Christian
leaders after viewing The Passion:
"It has been nearly three weeks since I saw the rough cut of The
Passion. It is still impacting my life. I can't stop thinking about
it nor can I stop talking about it. I have never seen a film that has
so affected my life."
-Del Tackett, Executive Vice President, Focus On The Family
Franklin Graham writes in The Decision:
"Whatever your perspective, if you watch Mel Gibson's new movie, ‘The
Passion of the Christ,’ you will never look at the cross the same
way again"
(Graham, Franklin. To the Point, The Point of 'The Passion'.
Decision, March 2004
<http://www.billygraham.org/ourMinistries/decisionMagazine/article.asp?i=417>)
Yes. Franklin that is exactly what I am afraid of. . .
One Passion reviewer gave this incredible and frightening impact of
The Passion:
"I felt as I came out of the screening that there is a great amount of
detail in the movie that you don't read in the Bible...until you read
the Bible again."
(The Passion of Christ, <http://www.1way2god.net/passionotc.html>
"I've read The Passion narratives of the Lord and contemplated
them and prayed over them many, many times, and I've never thought of the
crucifixion with the images that I received while watching this,
I'll never read the words the same way again."
-Cardinal Francis George, Archbishop of Chicago
(Chicago Sun Times, Aug 3, 2003)
"It's a monumental accomplishment. It continues to impact me in ways
I couldn't have imagined."
-Pat Boone, Singer/Actor
<http://www.thepassionoutreach.com/quotes.asp>
"The Passion will penetrate the mind, heart and soul in ways
that can only be memorable and positive."
- Donald Hodel, President and CEO, Focus on the Family
"I know the images it left in my mind, It would be very
difficult for an elementary-age kid to see it and deal with it."
Greg Davis, executive Director of First Priority of Alabama
(Garrison, Greg. Most ministers feel ‘Passion’ not for kids. The
Birmingham News. Feb. 27, 2004 p. H1)
"Thank you for allowing our congregation to preview the movie trailer
of The Passion. In just four short minutes, the images and the
authenticity left our members ‘spell bound’. Something went right to
the heart of those who watched the trailer."
-Max Lucado, Pastor – Best selling Author
Billy Graham makes a starling statement concerning the "imaginations"
from The Passion:
"I feel as if I have actually been there. I was moved to tears. No one
who views this film's compelling imagery will ever be the same.
Every time I preach or speak about the Cross, the things I saw on
the screen will be on my heart and mind."
-Billy Graham
What a sad confession. It is especially troubling within the darkness of
the Anne Catherine Emmerich’s demonic-inspired material infecting The
Passion.
Mel Gibson readily admits Anne Catherine Emmerich’s: "images" was a major
player in The Passion,
"Amazing images,. She supplied me with stuff I never would have
thought of".
In my 25 years of research, preaching, teaching and writing, I have
researched many filthy and satanic subjects. I have watched videos of actual
bloody, satanic rituals. I have listened to hard-core satanic music and the
Satanic Black Mass. I have seen many violent and vulgar things. I have seen
things that no one but someone God called and God protected should view. But
the one thing I have vigorously avoided is religious movies and videos,
especially about the Lord Jesus. I have avoided them like a "pit bull with
AIDS".
When the Jesus Video Project was mass mailing out The Jesus video by the
millions (several came to my house), people called or wrote asking my
opinion. I replied, "I have not watched it and I will not watch it". Why the
strict avoidance of the Jesus videos? Because when I read the word of God, I
want the Holy Spirit to have as clean a canvas as possible concerning my
Saviour and the spiritual things of God to paint into my mind what He wants
me to "see".
Before I was saved over 28 years ago, I watched the movie The Ten
Commandments. And even until this day, as I read the books of Moses my mind
"sees" Moses looking like Charleton Heston. Those "imaginations" will never
go way. As I read about my Saviour, I do not want the "images" of Jim
Caviezel, the actor who played "Jesus" in The Passion, popping up in
my head.
One thing you can be absolutely certain of. . . The Holy Spirit does not
want your mind filled with the "imaginations" of a demon-possessed Catholic
mystic through the "images" of The Passion.
"I will set no wicked thing before mine eyes. . ."
Psalms 101:3
"Thou wilt keep him in perfect peace,
whose mind is stayed on thee:
because he trusteth in thee."
Isaiah 26:3

THE SEDUCTION •

Now the Spirit speaketh expressly, that in the latter times some
shall depart from the faith, giving heed to SEDUCING spirits, and
doctrines of devils;
1 Timothy 4:1
One of the biggest surprises about The Passion is the wholesale
acceptance from the Christian community. I have been saved for over 28 years
and I have never seen such an indiscriminate reception. It has been called
The Passion Phenomena.
It is even more surprising when the known Catholic influence is
considered. Many of the Christian leaders who are adamantly promoting The
Passion, are well aware of Mel Gibson’s fanatical Catholicism and it’s
inspiration in The Passion. And yet many of these men are
ecstatically promoting The Passion. Normally, most of these Christian
leaders would draw a straight and deep line of separation against
Catholicism – but not with The Passion.
Mel Gibson was also surprised at how the evangelicals have "hands downs
responded" to The Passion, especially since it openly promotes the
Catholic adoration of Mary.
"I've been actually amazed at the way I would say the evangelical
audience has—hands down—responded to this film more than any other
Christian group." What makes it so amazing, he says, is that "the film
is so Marian [the Roman Catholic worship of Mary]."(Mel, Mary, and
Mothers, Christianity Today, March 2004
<http://www.christianitytoday.com/movies/commentaries/passion-melmarymothers.html>
What is so different about The Passion?
What is the hook in The Passion? What is about The Passion
that Christians are closing their eyes to the blatant doctrinal errors and
welcoming it with open arms?
The Passion is "seducing" most Christians because of their desire to
know more about the Lord Jesus. They believe if they can just "see" the
scourging, the beating, the pain and anguish – they could love Him more.
If they could "see" the blood, the torn flesh and what the Lord Jesus went
through for them – oh how they could love Him more!
It sounds logical.
Their motives are certainly right. They want to know more about their
Lord. They want to draw closer to their Lord. They want to love their Lord
more. No problem here.
Their motives are wonderful, but the method is completely wrong.
Let us understand something very important, something that is missing in
today’s Christianity – and that is, the right motive does not make the
action right. You can have the right motive, but you can be completely
wrong.
Matthew 16 contains a very interesting dialogue in the Word of God. It is
the popular conversation between the Lord Jesus Christ and Peter. It begins
in verse 13, with the simple question, "Whom do men say that I the Son of
man am"? And they answer, "Some say that thou art John the Baptist: some,
Elias; and others, Jeremias, or one of the prophets" And the Lord asks them,
"But whom say ye that I am?"
In verse 16, Peter gives the correct answer:
And Simon Peter answered and said, Thou art the Christ, the Son of
the living God.
Matthew 16:16
And the Lord Jesus replies:
And Jesus answered and said unto him, Blessed art thou, Simon Barjona:
for flesh and blood hath not revealed it unto thee, but my Father which
is in heaven.
Matthew 16:17
Peter apparently got a direct revelation from the Father. The Lord said,
"flesh and blood hath not revealed it unto thee". There is no doubt that
Peter loved the Lord. There is no doubt at this point the Lord is pleased
with Peter. It would be safe to say at this time Peter is in the perfect
will of God.
Everything is fine at this point. But here comes trouble. . .
Just 4 verses later, the Lord tells his disciples how He be must beaten,
crucified and rise again third day.
From that time forth began Jesus to show unto his disciples, how that
he must go unto Jerusalem, and suffer many things of the elders and chief
priests and scribes, and be killed, and be raised again the third day.
Matthew 16:21
The next verse Peter begins rebuking the Lord, "Be it far from thee,
Lord: this shall not be unto thee." Peter loved the Lord. The Lord was not
going to be beaten and crucified as long as Peter was around. Peter would
have fought with every fiber in his soul to protect the Lord. Remember in
John 18, when they came for Jesus in the Garden, it was Peter that pulled
out a sword to protect the Lord.
Then Peter took him, and began to rebuke him, saying, Be it far from
thee, Lord: this shall not be unto thee.
Matthew 16:22
Look at the next verse:
But he [Jesus] turned, and said unto Peter, Get thee behind me,
Satan: thou art an offence unto me: for thou savourest not the things that
be of God, but those that be of men.
Matthew 16:23
Jesus addresses Peter as Satan! Satan had completely taken over Peter.
What is amazing is Peter’s motive is love for the Lord! Peter did not
want Jesus to be beaten and crucified because he loved His lord. And yet,
Satan completely took over Peter. The words coming out of his mouth were no
longer Peters – but Satan’s. The motive was wonderful – the method was
wrong.
Remember, just six verses earlier God the Father was speaking to Peter –
and six verses later Satan is speaking through Peter. And in both cases,
the motive is love.
What was the difference? One was the will of God.
One was the will of man.
Remember what the Lord said to Satan in verse 23, "thou savourest not the
things that be of God, but those that be of men. Peter wanted to do
the "will of man" by not allowing Jesus to be crucified. His motives were
wonderful, but his method was completely wrong.
Oh, how easy it is for us to try to serve God in the "will
of man". We want to do it our way. We want to "see" it. We want to "feel"
it. We want this "flesh" to experience it. So many times we try to serve the
Lord with our flesh. And every time we do – like Peter, we fail.
Just like Peter, the millions of Christians flooding the theaters are
trying to draw close to the Lord with their "flesh". If I can just "see" the
Lord beaten, tortured and crucified – I could love Him so much more. If I
could "see" those nails actually driven in those precious hands – I just
know I could love Him more! I know I could. . .
Just as Peter quickly discovered, we can not serve God with our "flesh.
We can not draw closer to God with our flesh. God is a Spirit – not flesh.
God is a Spirit: and they that worship him MUST worship
him in spirit and in truth.
John 4:24
The Christian life is a spiritual life. If we draw closer to the Lord it
MUST be spiritual. If we love the Lord more it MUST spiritual. If we
really grasp what the Lord Jesus did for us – it MUST be spiritual.
There are no alternatives. There is no "plan B". God is a Spirit. You
know
Him, You love Him, You worship Him – spiritually.
We are born-again spiritually. John 3:6
We walk in the Spirit – Galatians 5:16
We fight in the Spirit – 2 Corinthians 10:3
We live in the Spirit – Galatians 5:25
In fact, the Bible says in Galatians 5:17, "For the flesh lusteth against
the Spirit, and the Spirit against the flesh: and these are contrary the one
to the other: . ."
The flesh and the Spirit are completely opposite of each other.
The Bible says in Romans 8:7, the "carnal mind is enmity against God".
The flesh is the enemy of God. Genesis 6:3, says, "And the LORD said, My
spirit shall not always strive with man, for that he also is flesh. . ."
The flesh and God do not fellowship.
Are you getting the picture? We can not love the Lord Jesus Christ more
with our flesh. Going to a picture show, any picture will not help us
understand more what the Lord Jesus did for us. Why? It is flesh. It is the
carnal mind. In order to love and know God it must be in the
spiritual realm. There are no exceptions.
The Passion appeals and touches the flesh. The Passion shows
in very graphic detail with all the graphic enhancements possible a man
tortured and beaten to death. For 45 non-stop minutes a man is beaten bloody
with torn flesh flying in slow motion, groans of pain and agony searing
through the sound system – of course it will touch you. Of course, it
will bring tears to any sane person’s eyes. It could be any human being
beaten like that for 45 minutes and it would touch your emotions.
The Passion feeds and speaks to the flesh. The Holy Spirit feeds and
speaks to the spirit.
A.W. Tozer in the book, Tozer on Worship and Entertainment,
addresses how movies touch our emotions, but can not touch our spirit:
"Religious movies are mistakenly thought by some people to be
blessed of the Lord because many come away from them with moist eyes.
If this is a proof of God's blessing, then we might as well go the whole
way and assert that every show that brings tears is of God. Those who
attend the theater know how often the audiences are moved to tears by the
joys and sorrows of the highly paid entertainers who kiss and emote and
murder and die for the purpose of exciting the spectators to a high pitch
of emotional excitement. Men and women who are dedicated to sin and
appointed to death may nevertheless weep in sympathy for the painted
actors and be not one bit the better for it. The emotions have had a
beautiful time, but the will is left untouched. The religious movie is
sure to draw together a goodly number of persons who cannot distinguish
the twinges of vicarious sympathy from the true operations of the Holy
Ghost."
(A.W. Tozer, A.W., Tozer on Worship and Entertainment)
Do you really believe Mel Gibson’s Anne Emmerich inspired Passion
could do more for you spiritually than the inspired Word of God and the Holy
Spirit? Do you believe Mel Gibson and Anne Catherine Emmerich could possibly
"show" you more than the Holy Spirit of God?
The reason millions of people are flooding the theaters is they are
desperately searching for something from God. Some are seeing The Passion
over and over, just trying to get a "glimpse" of God. "Oh, I want too see
Him, look upon His face". They are starving spiritually to hear from the
Lord. Amos 8:11, prophesied of the days when there would be a famine not of
bread. . . but of hearing the words of the Lord.
Behold, the days come, saith the Lord GOD, that I will send a famine
in the land, not a famine of bread, nor a thirst for water, but of hearing
the words of the LORD:
Amos 8:11
Well friend, we are there. The famine is clearly here. Millions of people
are storming the theaters looking for a morsel or a few crumbs from the
Lord. They are spiritually starving to death.
Yet the Lord gave us a spiritual feast, but we have refused to taste it.
Like a little child refusing to eat their vegetables, "I don’t like them".
The Lord gave us the King James Bible to feast on but people say, "I don’t
like it. It’s too hard to read. It’s too outdated". And the people are
slowly starving to spiritual death. They crawl in the garbage dumps of
Hollywood and Catholicism searching for some scraps from the Lord. But
friend, they are not there. . .
How sweet are thy words unto my taste! yea, sweeter than honey to my
mouth!
Psalm 119:103
Go back to the old King James Bible. It is the only lasting and
satisfying spiritual nourishment that will sustain you. It has proved it’s
power and provision many times. Just look at the majesty of the revivals of
Moody, Sunday, Wesley, Whitfield, and others. The Word of God was once the
foundation of this once great nation.
A.W Tozer in the book, Tozer on Worship and Entertainment, writes of
the Miracle Plays of the Middle Ages. The Miracle Plays were today’s
version of The Passion. They were futile attempts to bring
spiritual revival through the art of drama and acting. But they produced
the Dark Ages. The Dark Ages were the darkest hours in the history of the
church.
"Those who would appeal for precedent to the Miracle Plays have
certainly overlooked some important facts. For instance, the vogue of
the Miracle Play coincided exactly with the most dismally corrupt period
the Church has ever known. When the Church emerged at last from its
long moral night these plays lost popularity and finally passed away. And
be it remembered, the instrument God used to bring the Church out of
the darkness was not drama; it was the biblical one of Spirit-baptized
preaching. Serious-minded men thundered the truth and the people
turned to God.
Indeed, history will show that no spiritual advance, no revival, no
upsurge of spiritual life has ever been associated with acting in any
form. The Holy Spirit never honors pretense."
(Tozer, A.W. Tozer on Worship and Entertainment)>
But he answered and said, It is written,
Man shall not live by bread alone,
but by every word that proceedeth out of the mouth of God.
Matthew 4:4
O taste and see that the LORD is good:. . ."
Proverbs 34:8

THE SENSATIONAL •

God’s form of communication with mankind is the written Word of God.
But he answered and said, It is written, Man shall not live by bread
alone, but by every word that proceedeth out of the mouth of God.
Matthew 4:4
The written Word of God is literally the spiritual life-blood of the
Christian faith.
It is the Word of God that:
Brings salvation: "Being born again, not of corruptible seed, but of
incorruptible, by the word of God. . ." (1 Peter 1:23)
Produces faith: ". . . faith cometh by hearing, and hearing by the
word of God" (Romans 10:17).
Produces spiritual growth: ". . .desire the sincere milk of the word,
that ye may grow thereby:" (1 Peter 2:2)
There is simply no way to overemphasize the importance of the Word of God
in a Christian’s spiritual life.
The devil knows if he can somehow weaken the appeal and appetite for the
Word of God his battle is easily won. The great evangelist Dwight L. Moody
once said of the Bible, "This Book will keep me from my sin, or my sin will
keep me from this Book".
Mankind’s spiritual life-source is the Word of God.
It is no accident the first time Satan attacks the human race it was a
direct attack on the word of God.
"Now the serpent was more subtil than any beast of the field which the
Lord God had made. And he said unto the woman, Yea, hath God said. . .
Genesis 3:1
Satan planted a small seed of doubt into the mind of Eve. And as
Eve questioned the truthfulness of God's Word - the fall of mankind was just
one bite away.
Satan has not changed his attack.
In Luke 8, Jesus Christ tells the parable of the sower, verses 11-12
read, "Now the parable is this: The seed is the word of God. . . then cometh
the devil, and taketh away the word. . ."
The Passion with it’s elaborate special effects, dramatics, make
up, blood, ripped flesh, actors, music and stereo surround system makes the
God-given, God-inspired Word of God, almost insignificant in comparison. It
clearly lessens the effect and appeal of the Word of God.
Look at how these Christian leaders describe their own experiences with
The Passion. Remember these are not star-struck teenagers but
seasoned veterans of the ministry.
"It has been nearly three weeks since I saw the rough cut of The
Passion. It is still impacting my life. I can't stop thinking about
it nor can I stop talking about it. . ."
-Del Tackett, Executive Vice President, Focus On The Family
"I have no doubt that the movie will be one of the greatest
evangelistic tools in modern day history. I think people will go to it
and then flood into the churches seeking to know the deeper
implications of this movie."
-Ed Young Jr., Pastor, Dallas-Area Fellowship Church
"I believe The Passion of The Christ may well be one of the most
powerful evangelistic tools of the last 100 years, because you have
never seen the story of Jesus portrayed this vividly before."
-Greg Laurie, Harvest Crusades
"This will do for ‘Jesus’ movies what ‘Saving Private Ryan’ did for war
pictures. Every Christian must go see this movie and hold Mr. Gibson up in
prayer. He's going to take a lot of heat for this project, but if we'll
support him, this movie could have a profound spiritual effect on
millions of people."
-Paul Crouch, Jr., Trinity Broadcasting Network
"From a ministry perspective I tried to imagine what young people would
think and how they would respond. My hope is that they will also be
captured by the presentation. I believe they will because it is simply
the telling of God's story. I am most encouraged by the fact that they
will see a true representation of Jesus: fully God and fully man."
-Roger Cross, President, Youth For Christ/USA
"I was moved deeply by the film. In fact, it was a deep spiritual
experience for me. Without a doubt, it was the closest experience I
have ever been to actually witnessing the suffering and crucifixion of
Jesus Christ"
-Paul Cedar, Chairman and CEO, Mission America Coalition
"Thank you for allowing our congregation to preview the movie trailer
of The Passion. In just four short minutes, the images and the
authenticity left our members "spell bound". Something went right to
the heart of those who watched the trailer."
-Max Lucado, Pastor – Best selling Author
". . . this film, I tell you, is magic. It's a miracle. It's a
miracle..."
-Matt Drudge, Drudge Report
(In an interview on MSNBC, July 23, 2003)
Now, I ask – how can the simple, written words of God compete with that?
It almost sounds like a supernatural experience has "captured" these men?
Maybe it did. . .
One very serious emailer wrote us the following unbelievable reply"
"I seen the movie. If you do not like it or appreciate it, you are
lost."
(personal email, on file)
One alarming thought penetrates my mind as I read these quotes. . . Do
these men really believe that a Hollywood movie can reveal the passion of
the Lord Jesus Christ better than the Word of God? Are they so deceived and
spiritually blind to believe that a demon-possessed Catholic mystic inspired
blood and gore movie can portray the passion of the Lord Jesus better than
the Holy Spirit of God?
God help us. . .
One reason The Passion has found such a welcome mat in the
Laodicean Church Age is because the Word of God has been surgically
diminished and crippled through the years. The authority and wonder of the
Word of God has been de-throned and replaced with movies, music, jewelry,
productions, drama, and any other crowd appealing invention.
A.W. Tozer in the book, Tozer on Worship and Entertainment, hits
the nail on the head:
"One thing may bother some earnest souls: why so many good people
approve the religious movie. The list of those who are enthusiastic about
it includes many who cannot be written off as borderline Christians. If it
is an evil, why have not these denounced it?
The answer is, lack of spiritual discernment. Many who are turning
to the movie are the same who have, by direct teaching or by neglect,
discredited the work of the Holy Spirit. They have apologized for the
Spirit and so hedged Him in by their unbelief that it has amounted to an
out-and-out repudiation. Now we are paying the price for our folly. The
light has gone out and good men are forced to stumble around in the
darkness of the human intellect."
(Tozer, A.W.. Tozer on Worship and Entertainment)
I am reminded of an episode in the life of the late-great, evangelist
Brother Lester Roloff. At a time when there was a big ballyhoo about the
possible discovery of Noah’s Ark. Brother Roloff said somebody asked him,
"Brother Roloff, wouldn’t your faith be strengthened if they found Noah’s
Ark"? Brother Roloff simply answered, "My faith is not in a piece of wood,
but the Word of God".
As newborn babes, desire the sincere milk of the word,
that ye may grow thereby:
1 Peter 2:2
So then faith cometh by hearing, and hearing by the word of God.
Romans 10:17

THE SHAME •

The previous problems we have discovered within The Passion are
severe. They certainly deserve careful consideration before any Christian
indiscriminately recommends this film to anyone. But there is an issue with
The Passion that in the light of the scriptures, I would dare say
puts the "others to shame." And yet, I have yet to see it discussed in any
critique or review.
Read these ringing endorsements by these Christian leaders. Have you ever
read anything or anybody in modern times with such praises ". . . the
greatest evangelistic tools in modern day history. . . one of the most
powerful evangelistic tools of the last 100 years. . ., Notice how they
praise The Passion particularly for its evangelistic ability.
"I have no doubt that the movie will be one of the greatest
evangelistic tools in modern day history. I think people will go to it
and then flood into the churches seeking to know the deeper
implications of this movie."
-Ed Young Jr., Pastor, Dallas-Area Fellowship Church
"I believe The Passion of The Christ may well be one of the most
powerful evangelistic tools of the last 100 years, because you have
never seen the story of Jesus portrayed this vividly before."
-Greg Laurie, Harvest Crusades
<<http://www.harvest.org/special/index.php/1/10.html>>
"This [The Passion] may be the next great evangelism tool of
our time."
-Brian Blomberg, VP and Chief Development Officer, Promise Keepers
"The Passion of the Christ represents an evangelistic
opportunity that is unlikely to be repeated in our lifetime."
Campus Crusade
<http://www.christianity.ca/church/outreach/2004/02.000.html>
Many more earth shattering accolades of unheralded evangelistic praises
could be given. Without a doubt, The Passion has received more
evangelistic applause than any other Christian event in my lifetime.
There is one little problem, (actually quite large), that overshadows
over all the evangelistic hoopla. . .
Just one. . .
The children?
The one specific group of people that the Lord Jesus explicitly warns to
welcome and include are not welcome! Now, how did the evangelistic caravan
miss that one? Probably how they missed the other major problems with The
Passion – they left their Bible at the movie theater.
13 Then were there brought unto him little children, that he
should put his hands on them, and pray: and the disciples
rebuked them.
4 But Jesus said, Suffer little children, and forbid them not, to come
unto me: for of such is the kingdom of heaven.
Matthew 19:13-14
36 And he took a child, and set him in the midst of them: and when he
had taken him in his arms, he said unto them,
37 Whosoever shall receive one of such children in my name, receiveth
me: and whosoever shall receive me, receiveth not me, but him that
sent me.
Mark 9:36-37
13 And they brought young children to him, that he should touch
them: and his disciples rebuked those that brought them.
14 But when Jesus saw it, he was much displeased, and said unto
them, Suffer the little children to come unto me, and forbid them not:
for of such is the kingdom of God.
15 Verily I say unto you, Whosoever shall not receive the kingdom of God
as a little child, he shall not enter therein
Mark 10:13-15
47 And Jesus, perceiving the thought of their heart, took a child, and
set him by him,
48 And said unto them, Whosoever shall receive this child in my name
receiveth me: and whosoever shall receive me receiveth him that sent me:
for he that is least among you all, the same shall be great.
Luke 9:47-48
15 And they brought unto him also infants, that he would touch
them: but when his disciples saw it, they rebuked them.
16 But Jesus called them unto him, and said, Suffer little children
to come unto me, and forbid them not: for of such is the kingdom of God.
17 Verily I say unto you, Whosoever shall not receive the kingdom of
God as a little child shall in no wise enter therein.
Luke 18:15
The Passion is not a movie for children. The Passion is rated
"R" meaning "Restricted for under 17 years of age".
One article advising parents before taking their teenagers to The
Passion asks the following questions:
"Ask yourself if you want to show a child the reality of what flesh
looks like after it's been scourged or what a Roman crucifixion looks
like. Do you want your child to see a crow pick out a man's eyes? Or see a
man hang himself, hear the rope clinch and his neck snap."
(Holtzclaw, Mike and Michael Wamble. Don't let 'Passion' violence come as
surprise. Daily Press. February 24, 2004
<http://www.dailypress.com/news/dp-64970sy0feb24.story>)
Darrell Bock, professor of New Testament studies at Dallas Theological
Seminary, advises parents:
"If they were between 13 and 18, I would take them only if I was sure
they could handle it,"
(Holtzclaw, Mike and Michael Wamble. Don't let 'Passion' violence come as
surprise. Daily Press. February 24, 2004 <http://www.dailypress.com/news/dp-64970sy0feb24.story>)
Senior Pastor Riley Powell of the First Church of the Nazarene, said the
violence is the sole reason for the R rating and suggested that children
younger than 12 or 13 not see the film. (Is 'Passion' for children? The
Marian Star. <<http://www.marionstar.com/news/stories/20040225/localnews/17560.html>?)
Columnist Nell Minow, "Movie Mom" for Yahoo! Movies, warns parents about
The Passion:
"That's no reason to subject youngsters to Passion's adult themes.
Disturbing images can be what sticks with a child, not the message
behind it. I would have severe concerns about exposing children to that
kind of violence."
(Is 'Passion' for children? The Marian Star.
<http://www.marionstar.com/news/stories/20040225/localnews/17560.html>)
Doris Davis, theater manager for Lewiston Flagship Cinemas in Maine warns
parents:
"A lot of parents are bringing their children to see this movie, I'm
not so sure about that."
(Felix Doligosa Jr, Felix. 'Passion' called gory; not for children.
Blethen Maine Newspapers Inc
<http://www.centralmaine.com/news/local/442710.shtml>)
James Dobson has praised The Passion as "the most powerful and
important [film] ever made" and a great evangelistic. But when it comes to
the children – like the disciples whom Jesus was "much displeased" and
"rebuked" – James Dobson "forbids" the children:
"First, although accurate to the biblical account, you need to know
that The Passion of the Christ is excruciatingly violent in its
depiction of our Savior's scourging and crucifixion. As such, it is
wholly inappropriate for young children."
(Dobson, James. The Greatest Story Ever Told.
<http://www.family.org/docstudy/newsletters/a0030580.cfm>)
Rev. Russell Cotnoir Jr., of Fayette Baptist Church in Maine says:
"I would caution people, the film is not for everybody. It is very
graphic and not for the squeamish. I suggest no one under 13 watch it.
. ."
(Felix Doligosa Jr, Felix. 'Passion' called gory; not for children.
Blethen Maine Newspapers Inc
<http://www.centralmaine.com/news/local/442710.shtml>)
"The Passion" has been called "near pornographic violence"
by Kirk Honeycutt of the Hollywood Reporter and "The Goriest Story Ever
Told," by Time's Richard Corliss.
(Felix Doligosa Jr, Felix. 'Passion' called gory; not for children. Blethen
Maine Newspapers Inc
<http://www.centralmaine.com/news/local/442710.shtml>)
Larry Poland, chairman of Mastermedia International, who met with Mel
Gibson after viewing an earlier release of The Passion, says:
"I’m very concerned about people taking children. You’re basically
watching a guy being tortured to death".
(Greg Garrison, Greg. Most ministers feel ‘Passion’ not for kids. The
Birmingham News. Feb. 27, 2004 p. H1)
"I know the images it left in my mind, It would be very
difficult for an elementary-age kid to see it and deal with it."
Greg Davis, executive Director of First Priority of Alabama
(Garrison, Greg. Most ministers feel ‘Passion’ not for kids. The
Birmingham News. Feb. 27, 2004 p. H1)
"I don’t see the benefit to a kid that’s under 13."
Don Ankenbrandt, regional director of Young Life
(Garrison, Greg. Most ministers feel ‘Passion’ not for kids. The
Birmingham News. Feb. 27, 2004 p. H1)
Hundreds of more warnings concerning the children could easily be
produced. Even Mel Gibson himself has said no children under 13 should see
The Passion.
How does The Passion measure up against the many admonitions of
the Lord Jesus to "Suffer little children, and forbid them not, to come unto
me . . ." Not very well.
The stern "forbidding" and "inappropriate" exclusion of children to
"view" The Passion should provide irrefutable proof to any Bible
Believer – that The Passion is not from the Lord.
With the glowing endorsements by hundreds of Christian leaders claiming
The Passion is "true to the Gospels", "factual", "like it really
happened" and "bringing the Bible to life" this begs an important question.
Some have even redefined the "R" rating as "R for Reality". Since The
Gospels are a "real" representation of The Bible – and since virtually every
Christian leader recommending The Passion are "forbidding" children
to vi |